{"id":9252,"date":"2026-09-07T15:29:52","date_gmt":"2026-09-07T19:29:52","guid":{"rendered":"https:\/\/revistacampus.uandes.cl\/2026\/?p=9252"},"modified":"2026-09-09T19:41:24","modified_gmt":"2026-09-09T23:41:24","slug":"nuestras-plumas-historia-y-filosofia","status":"publish","type":"post","link":"https:\/\/revistacampus.uandes.cl\/2026\/nuestras-plumas-historia-y-filosofia\/","title":{"rendered":"Nuestras Plumas | Historia y Filosof\u00eda"},"content":{"rendered":"\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-e434d11\" data-block-id=\"e434d11\"><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-e434d11-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-a7b8bfc\" data-v=\"4\" data-block-id=\"a7b8bfc\"><style>.stk-a7b8bfc {align-self:center !important;}@media screen and (min-width: 768px){.stk-a7b8bfc {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-a7b8bfc-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-a7b8bfc-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"236\" height=\"365\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Quinto_Centenario_de_la_Circunnavegacion_-_Joaquin_Zuleta-1.png\" alt=\"\" class=\"wp-image-8562\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Quinto_Centenario_de_la_Circunnavegacion_-_Joaquin_Zuleta-1.png 236w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Quinto_Centenario_de_la_Circunnavegacion_-_Joaquin_Zuleta-1-194x300.png 194w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-6061265\" data-v=\"4\" data-block-id=\"6061265\"><style>@media screen and (min-width: 768px){.stk-6061265 {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-6061265-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-6061265-inner-blocks\">\n<h3 id=\"quinto\" class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Quinto centenario de la circunnavegaci\u00f3n (1522-2022)<\/span><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Editor<\/strong>:&nbsp;Joaqu\u00edn Zuleta, et al.<br><strong>Editorial:<\/strong>&nbsp;IDEA, Instituto de Estudios Auriseculares<br><strong>P\u00e1ginas:<\/strong>&nbsp;307<br><strong>A\u00f1o:<\/strong>&nbsp;2025<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u00ed como Hernando de Magallanes y Sebasti\u00e1n Elcano traspasaron los l\u00edmites geogr\u00e1ficos hace 500 a\u00f1os, este libro editado con Martina Vinatea invita a vincular los saberes humanistas que permitieron esta exploraci\u00f3n, pues re\u00fane ensayos de especialistas en ling\u00fc\u00edstica, historia, cartograf\u00eda, patrimonio y estudios literarios, para reflexionar en torno al espacio en el que confluyen dos oc\u00e9anos, pero tambi\u00e9n los sue\u00f1os, cosmovisiones y anhelos de navegantes, balleneros, cart\u00f3grafos, pioneros y habitantes originarios.<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-a14740f\" data-block-id=\"a14740f\"><style>.stk-a14740f-column{--stk-column-gap:24px !important;}<\/style><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-a14740f-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-0bf2495\" data-v=\"4\" data-block-id=\"0bf2495\"><style>.stk-0bf2495 {align-self:center !important;border-style:solid !important;border-top-width:1px !important;border-right-width:1px !important;border-bottom-width:1px !important;border-left-width:1px !important;}@media screen and (min-width: 768px){.stk-0bf2495 {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-0bf2495-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-0bf2495-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"236\" height=\"365\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Lisis-Platon.png\" alt=\"\" class=\"wp-image-8555\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Lisis-Platon.png 236w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Lisis-Platon-194x300.png 194w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-8950d3b\" data-v=\"4\" data-block-id=\"8950d3b\"><style>@media screen and (min-width: 768px){.stk-8950d3b {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-8950d3b-container stk--no-background stk--no-padding\"><div class=\"has-text-align-left stk-block-content stk-inner-blocks stk-8950d3b-inner-blocks\">\n<h3 class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Lisis |&nbsp;&nbsp;Plat\u00f3n<\/span><br>Sobre la amistad<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Estudio, traducci\u00f3n y notas:&nbsp;<\/strong>Jos\u00e9 Antonio Gim\u00e9nez y Patricio Dom\u00ednguez<br><strong>Editorial:<\/strong>&nbsp;Editorial Universitaria<br><strong>P\u00e1ginas:<\/strong>&nbsp;102<br><strong>A\u00f1o:<\/strong>&nbsp;2025<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfQu\u00e9 significa querer a alguien? \u00bfQu\u00e9 es ser amigo? \u00bfEs lo mismo querer a un hijo, a un amigo o un objeto? \u00bfLo queremos porque nos reporta utilidad o porque queremos que sea feliz? \u00bfCu\u00e1l es la estructura del acto de querer, que subyace al amor, a la amistad y al deseo? Estas y m\u00e1s preguntas aparecen en este di\u00e1logo, en el que S\u00f3crates mismo parece marearse con las dificultades del problema y quedarse con las manos vac\u00edas. Una obra fundamental para comprender el problema \u00e9tico de la amistad (phil\u00eda).<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-9a8b7c7\" data-block-id=\"9a8b7c7\"><style>.stk-9a8b7c7-column{--stk-column-gap:24px !important;}<\/style><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-9a8b7c7-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-4cadff2\" data-v=\"4\" data-block-id=\"4cadff2\"><style>.stk-4cadff2 {align-self:center !important;border-style:solid !important;border-top-width:1px !important;border-right-width:1px !important;border-bottom-width:1px !important;border-left-width:1px !important;}@media screen and (min-width: 768px){.stk-4cadff2 {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-4cadff2-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-4cadff2-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"236\" height=\"365\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Agustin_de_Hipona_-_Cartas_filosoficas_Patricio_Dominguez_y_Manfred_Svensson-1.png\" alt=\"\" class=\"wp-image-8558\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Agustin_de_Hipona_-_Cartas_filosoficas_Patricio_Dominguez_y_Manfred_Svensson-1.png 236w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Agustin_de_Hipona_-_Cartas_filosoficas_Patricio_Dominguez_y_Manfred_Svensson-1-194x300.png 194w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-7a355bd\" data-v=\"4\" data-block-id=\"7a355bd\"><style>@media screen and (min-width: 768px){.stk-7a355bd {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-7a355bd-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-7a355bd-inner-blocks\">\n<h3 class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Cartas filos\u00f3ficas |&nbsp;Agust\u00edn de Hipona<\/span><br>R\u00e9gimen jur\u00eddico de la planificaci\u00f3n y construcci\u00f3n<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Estudio preliminar y traducci\u00f3n<\/strong>:&nbsp;Patricio Dom\u00ednguez y Manfred Svensson<br><strong>Editorial:<\/strong>&nbsp;Trotta<br><strong>P\u00e1ginas:<\/strong>&nbsp;224<br><strong>A\u00f1o:<\/strong>&nbsp;2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En sus cartas, Agust\u00edn argumenta y polemiza como fil\u00f3sofo, permitiendo un acceso distinto a su pensamiento, con un inestimable valor biogr\u00e1fico. Entre el amplio&nbsp;corpus&nbsp;de su correspondencia, las cartas filos\u00f3ficas permiten trazar su evoluci\u00f3n intelectual. Algunas pueden ser le\u00eddas como tratados independientes y tocan asuntos poco abordados en sus escritos, o bien, arrojan luz sobre obras determinadas. Esta primera edici\u00f3n en castellano constituye una valiosa introducci\u00f3n a su pensamiento.<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-0b60fab\" data-block-id=\"0b60fab\"><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-0b60fab-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-2fd6886\" data-v=\"4\" data-block-id=\"2fd6886\"><style>.stk-2fd6886 {align-self:center !important;}@media screen and (min-width: 768px){.stk-2fd6886 {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-2fd6886-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-2fd6886-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"236\" height=\"365\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Seneca___Consolacion_a_Marcia_-_Patricio_Dominguez-1.png\" alt=\"\" class=\"wp-image-8561\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Seneca___Consolacion_a_Marcia_-_Patricio_Dominguez-1.png 236w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Seneca___Consolacion_a_Marcia_-_Patricio_Dominguez-1-194x300.png 194w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-c8a820b\" data-v=\"4\" data-block-id=\"c8a820b\"><style>@media screen and (min-width: 768px){.stk-c8a820b {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-c8a820b-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-c8a820b-inner-blocks\">\n<h3 class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Consolaci\u00f3n a Marcia |&nbsp;S\u00e9neca<\/span><br><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Introducci\u00f3n, traducci\u00f3n y notas<\/strong>:&nbsp;Patricio Dom\u00ednguez<br><strong>Editorial:<\/strong>&nbsp;Herder<br><strong>P\u00e1ginas:<\/strong>&nbsp;164<br><strong>A\u00f1o:<\/strong>&nbsp;2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Marcia era una mujer romana famosa por su fortaleza, pero tras la muerte de su hijo Metilio, se derrumb\u00f3 y se aferr\u00f3 a su duelo. Despu\u00e9s de tres a\u00f1os de luto, S\u00e9neca le escribe inst\u00e1ndola a superar la aflicci\u00f3n que amenaza con arruinarla. Para que la vida no se transforme en un funeral perpetuo tras la muerte de un ser querido y la mente no se entregue a la tristeza, propone una reflexi\u00f3n filos\u00f3fica sobre el duelo, la memoria y la fuerza de la raz\u00f3n para seguir viviendo cuando la vida hiere.<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-8e01e2f\" data-block-id=\"8e01e2f\"><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-8e01e2f-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-0bf8dd0\" data-v=\"4\" data-block-id=\"0bf8dd0\"><style>.stk-0bf8dd0 {align-self:center !important;}@media screen and (min-width: 768px){.stk-0bf8dd0 {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-0bf8dd0-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-0bf8dd0-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"236\" height=\"365\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Honorio_Agustodunense_Imago_mundi_-_Jose_Miguel_de_Toro-1.png\" alt=\"\" class=\"wp-image-8564\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Honorio_Agustodunense_Imago_mundi_-_Jose_Miguel_de_Toro-1.png 236w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Honorio_Agustodunense_Imago_mundi_-_Jose_Miguel_de_Toro-1-194x300.png 194w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-0e149ba\" data-v=\"4\" data-block-id=\"0e149ba\"><style>@media screen and (min-width: 768px){.stk-0e149ba {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-0e149ba-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-0e149ba-inner-blocks\">\n<h3 class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Imago mundi |&nbsp;&nbsp;Honorio Agustodunense<\/span><br>Una imagen del mundo en el siglo XII<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Estudio, traducci\u00f3n y notas:<\/strong>&nbsp;Jos\u00e9 Miguel de Toro<br><strong>Editorial:<\/strong>&nbsp;Memorabilia Ediciones<br><strong>P\u00e1ginas:<\/strong>&nbsp;314<br><strong>A\u00f1o:<\/strong>&nbsp;2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La enciclopedia&nbsp;Imago mundi&nbsp;(imagen del mundo) es una de las obras m\u00e1s le\u00eddas, copiadas y traducidas en la Edad Media, pues ofrece en un solo volumen la explicaci\u00f3n global del cosmos con sus cuatro elementos, junto con un resumen de la historia universal. Pese a su \u00e9xito, sabemos poco de su autor, quien se atribuy\u00f3 el nombre de&nbsp;Honorius Augustodunensis. La presente edici\u00f3n corresponde a la primera traducci\u00f3n realizada a lengua espa\u00f1ola contempor\u00e1nea, e incluye el texto en lat\u00edn para cotejar.<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-d7b53d3\" data-block-id=\"d7b53d3\"><style>.stk-d7b53d3-column{--stk-column-gap:24px !important;}<\/style><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-d7b53d3-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-ff23e1b\" data-v=\"4\" data-block-id=\"ff23e1b\"><style>.stk-ff23e1b {align-self:center !important;border-style:solid !important;border-top-width:1px !important;border-right-width:1px !important;border-bottom-width:1px !important;border-left-width:1px !important;}@media screen and (min-width: 768px){.stk-ff23e1b {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-ff23e1b-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-ff23e1b-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"236\" height=\"365\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Aristoteles_-_Acerca_de_las_refutaciones_sofisticas_Gabriela_Rossi-1.png\" alt=\"\" class=\"wp-image-8566\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Aristoteles_-_Acerca_de_las_refutaciones_sofisticas_Gabriela_Rossi-1.png 236w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/08\/Aristoteles_-_Acerca_de_las_refutaciones_sofisticas_Gabriela_Rossi-1-194x300.png 194w\" sizes=\"auto, (max-width: 236px) 100vw, 236px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-6c021d3\" data-v=\"4\" data-block-id=\"6c021d3\"><style>@media screen and (min-width: 768px){.stk-6c021d3 {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-6c021d3-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-6c021d3-inner-blocks\">\n<h3 class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Acerca de las refutaciones sof\u00edsticas |&nbsp;Arist\u00f3teles<\/span><br><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Introducci\u00f3n, traducci\u00f3n y notas:<\/strong>&nbsp;Gabriela Rossi<br><strong>Editorial:<\/strong>&nbsp;Tecnos<br><strong>P\u00e1ginas:<\/strong>&nbsp;384<br><strong>A\u00f1o:<\/strong>&nbsp;2025<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El texto de Arist\u00f3teles es el primer estudio sistem\u00e1tico sobre los errores en la argumentaci\u00f3n, sus causas y el modo de desarticularlos; lo que hoy llamamos falacias. Analiza las refutaciones sof\u00edsticas, o argumentos espurios que intentan que el interlocutor se contradiga. Esta traducci\u00f3n se apoya en la versi\u00f3n m\u00e1s reciente del texto griego, con notas que contribuyen a clarificar y una introducci\u00f3n que brinda un marco general y proyecciones filos\u00f3ficas para aproximarse de modo informado.<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-columns stk-block-columns stk-block stk-db96b7f\" data-block-id=\"db96b7f\"><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-db96b7f-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-3626d1f\" data-v=\"4\" data-block-id=\"3626d1f\"><style>.stk-3626d1f {align-self:center !important;}@media screen and (min-width: 768px){.stk-3626d1f {flex:var(--stk-flex-grow, 1) 1 calc(25% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-3626d1f-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-3626d1f-inner-blocks\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"851\" height=\"1200\" src=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/09\/hist.jpg\" alt=\"\" class=\"wp-image-9669\" srcset=\"https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/09\/hist.jpg 851w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/09\/hist-213x300.jpg 213w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/09\/hist-726x1024.jpg 726w, https:\/\/revistacampus.uandes.cl\/2026\/wp-content\/uploads\/2026\/09\/hist-768x1083.jpg 768w\" sizes=\"auto, (max-width: 851px) 100vw, 851px\" \/><\/figure>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-a972437\" data-v=\"4\" data-block-id=\"a972437\"><style>@media screen and (min-width: 768px){.stk-a972437 {flex:var(--stk-flex-grow, 1) 1 calc(75% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-a972437-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-a972437-inner-blocks\">\n<h3 class=\"wp-block-heading\"><span style=\"color: #e10e17;\" class=\"stk-highlight\">Historia de la Rep\u00fablica de Chile 1881-1931, Volumen III&nbsp;<\/span><br>Contested Politics and Identities<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:16px\"><strong>Editorial:<\/strong> Ediciones UC<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Profesores como <strong>Enrique Brahm<\/strong>, <strong>Ricardo Cubas<\/strong>, <strong>Francisco J. Gonz\u00e1lez<\/strong>, <strong>Manuel Salas<\/strong> y <strong>Raquel Soaje<\/strong>, entre otros, participan en este libro colectivo que, en dos partes, analiza \u2018Del triunfo al fracaso del liberalismo autoritario\u2019 y \u2018Tras la ilusi\u00f3n del Chile nuevo\u2019.<\/p>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-alpha-channel-opacity has-background vw-has-custom-width\" style=\"background-color:#ededed;color:#ededed;--vw-custom-width:100%\"\/>\n\n\n\n<div class=\"wp-block-stackable-button-group stk-block-button-group stk-block stk-c35e5cb\" data-block-id=\"c35e5cb\"><style>.stk-c35e5cb .stk-block-button, .stk-c35e5cb .stk-block-icon-button{flex:1 0 0% !important;}<\/style><div class=\"stk-row stk-inner-blocks stk-block-content stk-button-group\">\n<div class=\"wp-block-stackable-button stk-block-button stk-block stk-3fa039d\" data-block-id=\"3fa039d\"><style>.stk-3fa039d .stk-button{background:#ce0019 !important;}<\/style><a class=\"stk-link stk-button stk--hover-effect-darken\" href=\"https:\/\/revistacampus.uandes.cl\/2026\/nuestras-plumas-espiritual-y-educacion\/\"><span class=\"stk-button__inner-text\"><strong>Espiritual y Educaci\u00f3n<\/strong><\/span><\/a><\/div>\n\n\n\n<div class=\"wp-block-stackable-button stk-block-button stk-block stk-694b2cd\" data-block-id=\"694b2cd\"><style>.stk-694b2cd .stk-button{background:#ce0019 !important;}<\/style><a class=\"stk-link stk-button stk--hover-effect-darken\" href=\"https:\/\/revistacampus.uandes.cl\/2026\/nuestras-plumas-derecho\"><span class=\"stk-button__inner-text\"><strong>Derecho<\/strong><\/span><\/a><\/div>\n\n\n\n<div class=\"wp-block-stackable-button stk-block-button stk-block stk-0f85645\" data-block-id=\"0f85645\"><style>.stk-0f85645 .stk-button{background:#ce0019 !important;}<\/style><a class=\"stk-link stk-button stk--hover-effect-darken\" href=\"https:\/\/revistacampus.uandes.cl\/2026\/nuestras-plumas-economia-y-sociedad\/\"><span class=\"stk-button__inner-text\"><strong>Econom\u00eda y Sociedad<\/strong><\/span><\/a><\/div>\n\n\n\n<div class=\"wp-block-stackable-button stk-block-button stk-block stk-f77588c\" data-block-id=\"f77588c\"><style>.stk-f77588c .stk-button{background:#ce0019 !important;}<\/style><a class=\"stk-link stk-button stk--hover-effect-darken\" href=\"https:\/\/revistacampus.uandes.cl\/2026\/tag\/plumas\/\"><span class=\"stk-button__inner-text\"><strong>Nuestras Plumas<\/strong><\/span><\/a><\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><\/p>\n","protected":false},"author":15,"featured_media":9255,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[1],"tags":[52],"class_list":["post-9252","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-investigacion","tag-plumas"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.7 - 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